Call me skeptical about the story emanating from the political establishment in Honduras, as reported in The New York Times.
The entire political establishment appears united behind the military takeover.
At first, I was impressed by the fact that both the Honduran Congress and the Honduran Supreme Court were united in opposing the former President Zelaya. In addition to this, the military commanders seemed to behave in moderation, avoiding the spilling of blood, and refraining from unnecessary brutality, at least insofar as being reported by the world media. The continued survival and freedom of Zelaya also demonstrates moderation by the military.
However, the Honduran Supreme Court and Congress might not be the equivalent of the U.S. Supreme Court and Congress. How good is a Supreme Court, anyway? It really depends upon which political faction has managed to stack the balance of the justices. The U.S. Supreme Court has proven itself to be a haven for political idealogues who are the farthest thing from neutrality and concern themselves with more than issues of law, treading into issues of policy. The quality of a Congress depends upon the gerrymandering of the electoral districts and the degree of influence played by money.
Then came universal condemnation of the military coup from almost all conscientious nations of the world. When Obama's voice was added to the chorus, I knew that there must be more to this story than meets the eye.
I was unfamiliar with Honduras in general, and knew nothing about Honduran politics, so I visited Wikipedia and looked up Zelaya as a starting point. What I read there seems to point a finger at the Honduran right-wingers.
Concerning Honduras, I do not understand the merit of having a Constitution, as they do, that has provisions that are self-defending, insofar as they can never be amended or altered.
The authors of the unalterable law may themselves all be dead. Are the dictates of the dead to be defended by the living against the living? Is this not irrational behavior?
Although we revere our deceased ancestors to an extent, I doubt many of us would sacrifice our own well-being in order to appease their imagined preferences.
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