Socrates and the Afterlife

Like many Greeks, Socrates believed in the afterlife, that is, that our individual consciousness will survive death, invisibly entering a realm outside of this world for a time before cycling back into a new human body. That must have been a great comfort to him while he was under sentence of death. I think he saw himself as a servant of the gods (my text says "God," but as his people were polytheist, I think the translator took liberties). He expected a reward of some kind or at least a better life after death, poor fellow. The belief has abiding appeal. There are many still today that do what they do because they think their reward will be great in Paradise. And it can be argued that in some cases this seems to be a beneficial illusion. That all illusions are harmful is a difficult argument with an uncertain outcome.

I can't say Socrates feels cheated now that he knows he was wrong, because he doesn't know anything, any more. He is ended. I don't accept the notion that individual consciousness survives death. I don't feel individual consciousness is all that special or deserving of preservation; it's just a complicated, beautiful machine, wondrous in its powers but temporal, fading and dying like a flower never to be seen again in this world. Beautiful things are created anew and destroyed all the time, everywhere. There is really no need in the scheme of things for human beings to be immortal. Reaching the top of the food chain has led to hubris among our people.

Socrates went around questioning people and tripping them up in logical arguments. He seems to have been a show-off and had no shortage of enemies. I don't find his arguments very persuasive, although he does raise good points. In the ancient world, I'm sure his arguments seemed strong, because there wasn't modern science or modern education around to refute them. He probably was a good speaker and a natural extrovert, to get so many followers. Although he disclaimed a desire for power or influence, I think his strongest desire was to appear wise and witty before these young men and to keep them interested. I think pride and his desire for attention and flattery were his downfall. He made political and social mistakes, apparently, because his enemies succeeded in persuading the citizens of Athens to condemn him to death. The sentence was surely unjust, which makes Socrates a martyr for freedom, specifically freedom of inquiry and perhaps freedom of speech.

The thought of science prolonging human life forever is not necessarily a comforting idea. The first people to consume the pills that grant immortality will probably be the worst people. They will seize the technology for their own and want a monopoly upon it, just as people seek sole possession of other treasures and powers.