I was saddened to read that Donald Michael Kraig passed from this carnation in 2014, according to the bio in his book that I am reading. A check on Wikipedia shows the cause to have been pancreatic cancer. I never heard of the thing until Steve Jobs got it. Don't care about Jobs, do care about Kraig. I like him, based on his writing style and content. He makes magic accessible, without casting down thorns to sting minorities, like some magicians do. Magicians are only human, and of course some succumb to the usual biases and prejudices that plague all of humankind, but Kraig was different in having no real biases about anything, he was the type of guy that would just accept the whole menu as presented by the waiter and of course he had his favorites, but he wouldn't complain about the other selections and put them down. His writing is very good, and he sounded like a fellow one would want to invite to dinner--every night. I may indeed have to collect all his books. I was also saddened to hear that the widow asked for funds back in 2014 to help with medical and funeral expenses. It appears that even a prolific, successful and active person in the creative and performing arts has trouble gathering together enough funds to take care of medical contingencies. Really medical care in this country is a mess, with much waste and much cost, too much cost indeed for the average person to bear when something bad strikes. But such are the times we live in.
I am glad that he took the time to perfect his Great Work, which I think Modern Magick is, by releasing the third edition. It truly is a Great Work, in part because of his affable style and accessibility. He comes across as warm, not cold like some writers. I look forward to reading it many times over through the years. It is almost like he survives in a sense--so many people will be imagining his voice in their minds for generations to come. I think that in time, his book will sell a million, and the 150,000 copies sold figure will be a distant memory. It is ironic, but oftentimes authors achieve their greatest success posthumously. I have long appreciated that writing and other creative arts are a method, accessible by all, to achieve a limited form of immortality. The ego may not survive, but the will does, as do thought-forms, ideas, opinions. All these things persist through writing, and although not physical at all, they can achieve even greater influence than the one that produced them.
Addendum, 8/28/2018:
To my dismay, I have since learned that Kraig stole an occult skrying technique from learned magus Carroll "Poke" Runyon. Kraig published the technique in his book "Modern Magick," failing to give credit to Runyon as Runyon deserved and, over the years, requested. I think the theft was an unintentional oversight, innocent of malice, in the First Edition, but due to growing animosity between the two men, when the truth became evident, even then Kraig failed to make amends in the Second and Third Editions, which is most regrettable. Now the drama associated with this intellectual property theft is convoluted and would require many pages of text to recount and cost me several hours to unravel, but is also illuminating, because it reveals a human moral failing that jars with the pursuit of White Magic and belies the high moral claims Kraig makes in his book, rather exposing a bit of hypocrisy, and that in his own book and in his own words. A sad footnote to an otherwise great book and great author. I would have advised Kraig to write an entire page in his Third Edition, not to scold Runyon, as Kraig did, but to praise and credit the learned man, who has not enjoyed half the publishing success that Kraig has, for the matter was petty and trivial and likely the result of miscommunication. Yet Kraig chose otherwise.
The choice of pride and arrogance over right is detrimental to Spirit and, along with the general tone of the book, leads one to suspect that the author valued the material over the spiritual. I suppose most of us do. Certainly compromises must be made in order to get ourselves a living. It does not seem practical to apply the highest moral standard to every act, else we would perish or have our lifespan severely reduced. I do not trust in the providence of justice. I think I would be sacrificed in short order. Yet there are some things, I think we can sacrifice for the greater good without undue loss or suffering.
