I am glad that he took the time to perfect his Great Work, which I think Modern Magick is, by releasing the third edition. It truly is a Great Work, in part because of his affable style and accessibility. He comes across as warm, not cold like some writers. I look forward to reading it many times over through the years. It is almost like he survives in a sense--so many people will be imagining his voice in their minds for generations to come. I think that in time, his book will sell a million, and the 150,000 copies sold figure will be a distant memory. It is ironic, but oftentimes authors achieve their greatest success posthumously. I have long appreciated that writing and other creative arts are a method, accessible by all, to achieve a limited form of immortality. The ego may not survive, but the will does, as do thought-forms, ideas, opinions. All these things persist through writing, and although not physical at all, they can achieve even greater influence than the one that produced them.
Addendum, 8/28/2018:
To my dismay, I have since learned that Kraig stole an occult skrying technique from learned magus Carroll "Poke" Runyon. Kraig published the technique in his book "Modern Magick," failing to give credit to Runyon as Runyon deserved and, over the years, requested. I think the theft was an unintentional oversight, innocent of malice, in the First Edition, but due to growing animosity between the two men, when the truth became evident, even then Kraig failed to make amends in the Second and Third Editions, which is most regrettable. Now the drama associated with this intellectual property theft is convoluted and would require many pages of text to recount and cost me several hours to unravel, but is also illuminating, because it reveals a human moral failing that jars with the pursuit of White Magic and belies the high moral claims Kraig makes in his book, rather exposing a bit of hypocrisy, and that in his own book and in his own words. A sad footnote to an otherwise great book and great author. I would have advised Kraig to write an entire page in his Third Edition, not to scold Runyon, as Kraig did, but to praise and credit the learned man, who has not enjoyed half the publishing success that Kraig has, for the matter was petty and trivial and likely the result of miscommunication. Yet Kraig chose otherwise.
The choice of pride and arrogance over right is detrimental to Spirit and, along with the general tone of the book, leads one to suspect that the author valued the material over the spiritual. I suppose most of us do. Certainly compromises must be made in order to get ourselves a living. It does not seem practical to apply the highest moral standard to every act, else we would perish or have our lifespan severely reduced. I do not trust in the providence of justice. I think I would be sacrificed in short order. Yet there are some things, I think we can sacrifice for the greater good without undue loss or suffering.