I have not been impressed with the Gimp. My image modification needs are modest. Usually, all I need to do is resize or crop an image. Gimp insists upon saving images in .xcf format, which I have never heard of, and this .xcf format cannot be read by many other programs. That bizarre decision on the part of the developers prohibits use. I suspect that there is a way to teach Gimp how to use the universally accepted .jpeg format or there is a hidden option in Gimp that is not easily found, but one can find by googling "gimp jpeg." Whatever the case may be, I have zero motive to even bother learning Gimp's ways. If I ever have a heavy-duty image editing need, then I turn to Windows 7 and ACDSee, which is intuitive, fast and powerful enough for almost any need of the average user. In Linux, I have found that ImageMagick, a quirky, modest little program, works great for resizing .jpeg pictures and is very fast, too. I also strongly recommend Digikam, which is powerful and capable of handling digital cameras.
Wednesday, October 16, 2013
Tuesday, October 15, 2013
PCLinuxOS
I have been pleased with PCLinuxOS so far, although there was a bit of a learning curve for me, arriving from the universe of Linux Mint/Ubuntu. I think what I like most about PCLinuxOS is that I found what appears to me an easier and better-documented path to compiling programs from source, which means I will be able, after educating myself, to access the very latest versions of my favorite Linux programs, such as Wesnoth, something that I was not able to do in Linux Mint without a lot of trial and error. In PCLinuxOS, much of the overhead in setting up the system for building from source has been automated, meaning I can get started rapidly, whereas with any Ubuntu derivative, there is a lot of guesswork involved in determining what dependencies and compilers are needed, and I am not aware of any process that automates all of the overhead. I did manage to compile Ktorrent 2.3.1 before it was made available in Kubuntu 13.04, but I spent a couple hours tracking down its dependencies, and I had to make educated guesses in most cases, because the dependencies named on the Ktorrent web site do not match the names of the dependencies found in the Ubuntu repositories.
Saturday, October 12, 2013
Coarse Comments
Sometimes I wonder whether to turn comments off, as some bloggers have already done. Google feeds visitors to just a handful of pages on this blog, for the most part, and those posts tend to concern narrow, technical topics of limited interest to me, such as Blexbot scrapers, or my method for cheating in Dungeon Crawl Stone Soup, or Kubuntu 13.04. I wrote them, true, but they are not subjects that I find to be of great or abiding interest. The popularity of these posts reflects what people tend to search for on Google and also the stringent competition on Google for philosophical topics. Whenever I write on philosophy, I can almost guarantee no one will ever comment on the post. My site finds a little niche in the search engine database only where narrow, obscure and complicated technical topics are concerned, because there are not enough writers in the world on these topics.
The quality of comments is occasionally deplorable. Recently, someone commented that Blexbot programmers "should be hung from a tree," which I deleted, because that is a horrible thing to say, for many reasons. Such sentiments, common though they may be, will not be published on my watch. I do believe in censorship, where threats and insults are concerned, and this was a key matter of disagreement between myself and a former friend of mine. Some words are precursors to (s)words. That swords not be drawn, let such provocations remain unsaid.
Another person commented that "lol cheating is fun," in reply to a hack for a game, which struck me as ungrammatical, evoking the image of the writer sitting by his computer with a long silvery thread of drool hanging from his open mouth and a dozen empty beer cans by his feet. I invest time and thought into my posts, and if a commenter lacks the ability to do the same, then their comment does not need to live.
I've had worse comments, too, like the one from the meth fan who cursed me in several comments, for no apparent reason, until he revealed the irritant by arguing "some people can handle their meth," which may be up for debate, but foul and abusive language curtails all debate and cedes the field to the other side, me. Former meth users, such as musician Rufus Wainwright and comedian Margaret Cho, two prominent celebrities, have come forward and revealed that meth caused them pain and suffering, along with disturbances in their relationships with other people. Although the same can be said for alcohol, this is not quite the case with a substance like marijuana, which is non-toxic and does not harm the human body. Margaret Cho called marijuana "a vegetable, not a drug," an assertion that I think has some merit, because it is certainly not harmful in the same way that other drugs are harmful. One can use too much marijuana, just as one can eat too much asparagus, but the effects are not as serious as using too much alcohol. Alcohol can and does kill its users in a variety of ways, whereas marijuana does not. On the other hand, I do not believe meth is safe for humans, and have said so here, although I allow a possible exception during battlefield tactics, for which meth has a certain historical basis deriving from WW2. For civilians, I find it difficult to imagine any scenario where meth would be useful medicine, although along with other substances, it could possibly enhance the end-of-life experience for those about to die. I dislike advocating blanket rules that cover all situations, because as an engineer, I know that the devil is in the details. There will be cases that are unforeseen, because who among us sees all?
The quality of comments is occasionally deplorable. Recently, someone commented that Blexbot programmers "should be hung from a tree," which I deleted, because that is a horrible thing to say, for many reasons. Such sentiments, common though they may be, will not be published on my watch. I do believe in censorship, where threats and insults are concerned, and this was a key matter of disagreement between myself and a former friend of mine. Some words are precursors to (s)words. That swords not be drawn, let such provocations remain unsaid.
Another person commented that "lol cheating is fun," in reply to a hack for a game, which struck me as ungrammatical, evoking the image of the writer sitting by his computer with a long silvery thread of drool hanging from his open mouth and a dozen empty beer cans by his feet. I invest time and thought into my posts, and if a commenter lacks the ability to do the same, then their comment does not need to live.
I've had worse comments, too, like the one from the meth fan who cursed me in several comments, for no apparent reason, until he revealed the irritant by arguing "some people can handle their meth," which may be up for debate, but foul and abusive language curtails all debate and cedes the field to the other side, me. Former meth users, such as musician Rufus Wainwright and comedian Margaret Cho, two prominent celebrities, have come forward and revealed that meth caused them pain and suffering, along with disturbances in their relationships with other people. Although the same can be said for alcohol, this is not quite the case with a substance like marijuana, which is non-toxic and does not harm the human body. Margaret Cho called marijuana "a vegetable, not a drug," an assertion that I think has some merit, because it is certainly not harmful in the same way that other drugs are harmful. One can use too much marijuana, just as one can eat too much asparagus, but the effects are not as serious as using too much alcohol. Alcohol can and does kill its users in a variety of ways, whereas marijuana does not. On the other hand, I do not believe meth is safe for humans, and have said so here, although I allow a possible exception during battlefield tactics, for which meth has a certain historical basis deriving from WW2. For civilians, I find it difficult to imagine any scenario where meth would be useful medicine, although along with other substances, it could possibly enhance the end-of-life experience for those about to die. I dislike advocating blanket rules that cover all situations, because as an engineer, I know that the devil is in the details. There will be cases that are unforeseen, because who among us sees all?
Monday, October 7, 2013
Fear
I occasionally worry about potentialities like heart disease and stroke. I think fear is something that comes and goes as life progresses. I remember when I was going to school, there was much fear, because of schoolyard bullies. In the last two years of high school, there was no fear. In college, I was fearless. The only thing to fear were things that were relatively easy to prevent, such as car accidents or AIDS. I didn't drink and drive, and appreciated the virtues of condoms and abstinence, the two methods to prevent the spread of AIDS. As one gets older, one contracts various medical conditions like obesity or arthritis or lower back pain that, while minor, are a reminder of the greater problems that lie ahead. Looking ahead, there is certainly a lot to be afraid of, such as senility, stroke, heart disease, loss of brain function, incontinence, and the list goes on.
I think what I fear most is an undignified end. The best death is instantaneous, without long, lingering pain and suffering, and planned, rather than abrupt. The problem with untimely death is that things may be left undone that should have been done, like setting a will in order or doing things for people. I remember helping others care for an elderly, very ill lady about a year ago. She expressed great fear. I think she was afraid of losing control, either of body or of mind or both, and of death, which represents loss of control and loss of identity. I think that she had been strong once. It is difficult to maintain a philosophical pose when death is so near, in the room so to speak, hovering over one's shoulder. I think it is only natural to feel fear. And there is nothing wrong with fear either. Fear has a purpose, too. Fear often keeps us alive by restraining our actions.
Reading biographies of people can be a comfort, because there is the observation that others, even the great and the powerful, and geniuses with fantastic powers of intellect, have passed through the same transitions brought on by age. I have often thought that Shakespeare was shortchanged in the longevity department. Add Chopin and Mozart to that list. It seems that in our rapidly progressing technological world, each generation is luckier than the previous one, because advances in medicine continue to expand and improve the human condition. I wonder, though, whether society will be able to maintain this progress in the face of daunting challenges, such as climate change and economic instability. I don't feel like the Republicans in Congress have any answers. They seem to create new problems rather than solving old ones. It seems to me that there are not enough jobs anymore, due to the automation of so many tasks that used to provide employment to millions. Of course the Republicans don't care about that and wouldn't know what to do about it even if they did care. Education will decline, crime will increase, and politics should turn nastier. The idle and impoverished millions around the world will become fodder for revolutionary sentiment at some point or another, if history offers any guidance in the matter. Whether social unrest takes on a right-wing or left-wing banner is hardly important. I hope for continued stability at least during my lifetime and in my region of the world.
I think what I fear most is an undignified end. The best death is instantaneous, without long, lingering pain and suffering, and planned, rather than abrupt. The problem with untimely death is that things may be left undone that should have been done, like setting a will in order or doing things for people. I remember helping others care for an elderly, very ill lady about a year ago. She expressed great fear. I think she was afraid of losing control, either of body or of mind or both, and of death, which represents loss of control and loss of identity. I think that she had been strong once. It is difficult to maintain a philosophical pose when death is so near, in the room so to speak, hovering over one's shoulder. I think it is only natural to feel fear. And there is nothing wrong with fear either. Fear has a purpose, too. Fear often keeps us alive by restraining our actions.
Reading biographies of people can be a comfort, because there is the observation that others, even the great and the powerful, and geniuses with fantastic powers of intellect, have passed through the same transitions brought on by age. I have often thought that Shakespeare was shortchanged in the longevity department. Add Chopin and Mozart to that list. It seems that in our rapidly progressing technological world, each generation is luckier than the previous one, because advances in medicine continue to expand and improve the human condition. I wonder, though, whether society will be able to maintain this progress in the face of daunting challenges, such as climate change and economic instability. I don't feel like the Republicans in Congress have any answers. They seem to create new problems rather than solving old ones. It seems to me that there are not enough jobs anymore, due to the automation of so many tasks that used to provide employment to millions. Of course the Republicans don't care about that and wouldn't know what to do about it even if they did care. Education will decline, crime will increase, and politics should turn nastier. The idle and impoverished millions around the world will become fodder for revolutionary sentiment at some point or another, if history offers any guidance in the matter. Whether social unrest takes on a right-wing or left-wing banner is hardly important. I hope for continued stability at least during my lifetime and in my region of the world.
Friday, October 4, 2013
The Power of Kindness
Some people underestimate the power of kindness and of saying "Yes." In reality there are not many things that definitely have to go one's way. There is room for compromise on just about everything except what an individual regards as basic needs. Kindness has many rewards. Some people are so surprised at being met half-way that they will go out of their way to repay the kind gesture with even greater kindness, so that kindness begins to escalate between people--a virtuous, rather than a vicious cycle. Good people set up virtuous cycles in their lives that generate goodwill, happiness, safety and security.
Thursday, October 3, 2013
First Impressions of SolydK, Manjaro, and PCLinuxOS
Canonical's decision to embrace Mir and abandon X and Wayland has consequences for Ubuntu derivatives such as Kubuntu, Xubuntu, and Linux Mint. Also, I've noticed that Canonical's development has been focused on features that mean nothing to me, such as the Unity desktop. I feel that Shuttleworth has a vision for my desktop that differs dramatically from my own. This means Ubuntu and I must part ways at some point in the future. For that reason, I've been exploring other distros in the hopes of finding one that can replace the various Ubuntu derivatives I have been using.
I evaluated Open Suse 12.3 several months ago, but Open Suse still hasn't figured out intuitive printing and a lot of other basics, which is curious. I have the impression that Open Suse doesn't really want new users. Open Suse seems to be the beta-testing sandbox for Suse Enterprise, just like Fedora is the beta-testing sandbox for Red Hat.
I tried SolydK (version "201309," released 9/23/2013) out the other day. I was impressed that it offered to install the ATI proprietary driver for me. A most auspicious beginning! Not every distro offers that kind of service, for sure. I was very pleased seeing it download ATI's fglrx.
But then when I rebooted (as recommended), I got the black screen with nothing visible. Nothing to be done there. Pressed the power button. Second time around, I chose Recovery Mode and got the command line. I typed in "StartX" to see what happens and got the "Solyd blacK" screen again with nothing visible. I can't work without seeing what I'm doing, sorry, I'm not a Jedi Knight yet, only in training. Hit the power button. I then rebooted again in Recovery Mode and uninstalled Plymouth via "sudo apt-get remove plymouth", based on suggestions in the SolydK forum for someone who also used ATI and had a similar problem. No dice. I've now rebooted four times to a "Solyd blacK" screen. I am guessing this is a problem that only affects users with ATI graphics who choose the recommended options of installing the proprietary driver and using Plymouth.
One more thing I'll note is that early in the install process, Solyd identified my hard drives as sda and sdb, and the description for both was "Model". That would deter any Windows user right away, because it is unclear which drive the system will be installed on, and clicking "Forward" might very well begin the install process for all the user knows. As a Linux veteran, I knew to boot up Partition Editor to find out what sda was, but not every user will know to do that. Yet I noticed on several SolydK reviews, there were screenshots where the drives were clearly identified during the install process, so maybe this too is a problem that just impacts my rig.
My next experiment was Manjaro Xfce 0.87.1. With dismay I noted that it was using the same installer as Solyd. Sure enough, I got the same problem with my hard drives being identified only as sda and sdb. This time around, I opted to disable Plymouth, but install the proprietary driver. Manjaro installed, and I rebooted, but Grub spat out an error and went into recovery mode. That was the end of my experiment with Manjaro.
Next, I tried PCLinuxOS, 64-bit KDE version. I first heard of PCLinuxOS and indeed about Linux in general through Piers Anthony's excellent and entertaining blog. The fact he used Linux was a big factor in persuading me to give Linux a try, especially after Microsoft dumped Vista and then Windows 8 on an unsuspecting public. I have been pleased with Linux and glad I learned about it, and I wish with all my heart that more people used Linux.
PCLinuxOS installed without any problems. As one reviewer noted, the installer could use additional refinement, such as a Back button in addition to the Forward button, and maybe a few other little things, but it worked out well for me in the end. "Unrefined" is perfectly okay, when set in contrast with "not working at all." Possibly the most important aspect about a distro is ease of installation, because without the initial install, nothing else happens, and installation forms a strong first impression.
For me, PCLinuxOS's main charm that sets it above the Ubuntu family of distros is the premise I won't have to reinstall later, a major headache for Ubuntu users. I also like how easy it was to update and to install my network printer. Setting up the printer was a trial with OpenSuse 12.3 and influenced me to abandon Open Suse. I've been pleased with PCLinuxOS so far and appreciate some of its features, such as installing everything including the kitchen sink, which annoys some reviewers but pleases me. I can easily uninstall what I don't like, and I think it is helpful to have the apps there to play with, because otherwise I might never find them on my own. I thought the option for changing the wallpaper could have been more intuitive--I had to google for the solution--but that's a minor demerit.
The update procedure for PCLinuxOS is a bit cumbersome, although in my brief experience, it has worked without error. The user is notified about updates by an exclamation mark in the taskbar. Contrary to expectations, clicking on this does nothing. However, by right-clicking on the icon, a menu pops up with several options, none of which read "Install Updates." I gave up at this point and researched online in order to learn how to update PCLinuxOS. The procedure is as follows. After right-clicking the red exclamation mark icon, one selects the option, "Run Synaptic," and enters the administrative password for root access. Once in Synaptic, one clicks the "Refresh" button to refresh the data. After that, one clicks the "Mark Available Updates" button, followed by "Apply." In total, several clicks are needed, with delays following each one. I wish the update process were as seamless as that of Linux Mint's wonderful Update Manager. Every Linux distro tends to reinvent the wheel, but not all of their wheels roll equally well. Of greater concern, I did not notice any descriptions of the updates. Usually, Ubuntu derivatives offer at least a sentence or two of description about the packages being updated and their function, which can help the user troubleshoot any future problems. However, I weigh this inconvenience against the much larger inconvenience posed by new releases in Ubuntu and Ubuntu-derivatives such as Linux Mint, which require the user to completely reinstall the operating system and reconfigure everything at the cost of several hours' work.
Uninstalling applications in PCLinuxOS has been unintuitive as well. When I tried to uninstall KFloppy, Synaptic informed me that I would also be uninstalling an important kde library used by many other applications, which surprised me. This is not behavior that one might find in Linux Mint. I clicked OK anyway, just to see what would happen. I expected various applications to break. What actually happened was nothing at all. After uninstalling KFloppy, Kfloppy was still there in the menu. I clicked on it, and it loaded just like before. My conclusion is that uninstalling is buggy in PCLinuxOS. There is a possibility that it works sometimes, but it certainly does not work all of the time.
I was disappointed to find that all of the energy-saving features activate during video playback in VLC, an annoying bug that was also present in several versions of Linux Mint. I suppose distro developers never watch videos and only read books, which is commendable, I suppose, depending upon the nature of the books they read. My solution to this bug has been to disable all of the energy-saving features, which means that PCLinuxOS costs more to run than any other operating system, including Windows. I have read that Caffeine is one potential solution to the problem, but if this is the only solution, then I think it should be installed by default.
In conclusion, I think that PCLinuxOS deserves to be higher on the DistroWatch list than it is at present. In general, it is a solid, easy-to-use distribution, which is what I want and expect from a distro. As Canonical's strategic decisions continue to impact Ubuntu-based derivatives, I think more and more people are going to migrate over to other distros in the years to come.
I evaluated Open Suse 12.3 several months ago, but Open Suse still hasn't figured out intuitive printing and a lot of other basics, which is curious. I have the impression that Open Suse doesn't really want new users. Open Suse seems to be the beta-testing sandbox for Suse Enterprise, just like Fedora is the beta-testing sandbox for Red Hat.
I tried SolydK (version "201309," released 9/23/2013) out the other day. I was impressed that it offered to install the ATI proprietary driver for me. A most auspicious beginning! Not every distro offers that kind of service, for sure. I was very pleased seeing it download ATI's fglrx.
But then when I rebooted (as recommended), I got the black screen with nothing visible. Nothing to be done there. Pressed the power button. Second time around, I chose Recovery Mode and got the command line. I typed in "StartX" to see what happens and got the "Solyd blacK" screen again with nothing visible. I can't work without seeing what I'm doing, sorry, I'm not a Jedi Knight yet, only in training. Hit the power button. I then rebooted again in Recovery Mode and uninstalled Plymouth via "sudo apt-get remove plymouth", based on suggestions in the SolydK forum for someone who also used ATI and had a similar problem. No dice. I've now rebooted four times to a "Solyd blacK" screen. I am guessing this is a problem that only affects users with ATI graphics who choose the recommended options of installing the proprietary driver and using Plymouth.
One more thing I'll note is that early in the install process, Solyd identified my hard drives as sda and sdb, and the description for both was "Model". That would deter any Windows user right away, because it is unclear which drive the system will be installed on, and clicking "Forward" might very well begin the install process for all the user knows. As a Linux veteran, I knew to boot up Partition Editor to find out what sda was, but not every user will know to do that. Yet I noticed on several SolydK reviews, there were screenshots where the drives were clearly identified during the install process, so maybe this too is a problem that just impacts my rig.
My next experiment was Manjaro Xfce 0.87.1. With dismay I noted that it was using the same installer as Solyd. Sure enough, I got the same problem with my hard drives being identified only as sda and sdb. This time around, I opted to disable Plymouth, but install the proprietary driver. Manjaro installed, and I rebooted, but Grub spat out an error and went into recovery mode. That was the end of my experiment with Manjaro.
Next, I tried PCLinuxOS, 64-bit KDE version. I first heard of PCLinuxOS and indeed about Linux in general through Piers Anthony's excellent and entertaining blog. The fact he used Linux was a big factor in persuading me to give Linux a try, especially after Microsoft dumped Vista and then Windows 8 on an unsuspecting public. I have been pleased with Linux and glad I learned about it, and I wish with all my heart that more people used Linux.
PCLinuxOS installed without any problems. As one reviewer noted, the installer could use additional refinement, such as a Back button in addition to the Forward button, and maybe a few other little things, but it worked out well for me in the end. "Unrefined" is perfectly okay, when set in contrast with "not working at all." Possibly the most important aspect about a distro is ease of installation, because without the initial install, nothing else happens, and installation forms a strong first impression.
For me, PCLinuxOS's main charm that sets it above the Ubuntu family of distros is the premise I won't have to reinstall later, a major headache for Ubuntu users. I also like how easy it was to update and to install my network printer. Setting up the printer was a trial with OpenSuse 12.3 and influenced me to abandon Open Suse. I've been pleased with PCLinuxOS so far and appreciate some of its features, such as installing everything including the kitchen sink, which annoys some reviewers but pleases me. I can easily uninstall what I don't like, and I think it is helpful to have the apps there to play with, because otherwise I might never find them on my own. I thought the option for changing the wallpaper could have been more intuitive--I had to google for the solution--but that's a minor demerit.
The update procedure for PCLinuxOS is a bit cumbersome, although in my brief experience, it has worked without error. The user is notified about updates by an exclamation mark in the taskbar. Contrary to expectations, clicking on this does nothing. However, by right-clicking on the icon, a menu pops up with several options, none of which read "Install Updates." I gave up at this point and researched online in order to learn how to update PCLinuxOS. The procedure is as follows. After right-clicking the red exclamation mark icon, one selects the option, "Run Synaptic," and enters the administrative password for root access. Once in Synaptic, one clicks the "Refresh" button to refresh the data. After that, one clicks the "Mark Available Updates" button, followed by "Apply." In total, several clicks are needed, with delays following each one. I wish the update process were as seamless as that of Linux Mint's wonderful Update Manager. Every Linux distro tends to reinvent the wheel, but not all of their wheels roll equally well. Of greater concern, I did not notice any descriptions of the updates. Usually, Ubuntu derivatives offer at least a sentence or two of description about the packages being updated and their function, which can help the user troubleshoot any future problems. However, I weigh this inconvenience against the much larger inconvenience posed by new releases in Ubuntu and Ubuntu-derivatives such as Linux Mint, which require the user to completely reinstall the operating system and reconfigure everything at the cost of several hours' work.
Uninstalling applications in PCLinuxOS has been unintuitive as well. When I tried to uninstall KFloppy, Synaptic informed me that I would also be uninstalling an important kde library used by many other applications, which surprised me. This is not behavior that one might find in Linux Mint. I clicked OK anyway, just to see what would happen. I expected various applications to break. What actually happened was nothing at all. After uninstalling KFloppy, Kfloppy was still there in the menu. I clicked on it, and it loaded just like before. My conclusion is that uninstalling is buggy in PCLinuxOS. There is a possibility that it works sometimes, but it certainly does not work all of the time.
I was disappointed to find that all of the energy-saving features activate during video playback in VLC, an annoying bug that was also present in several versions of Linux Mint. I suppose distro developers never watch videos and only read books, which is commendable, I suppose, depending upon the nature of the books they read. My solution to this bug has been to disable all of the energy-saving features, which means that PCLinuxOS costs more to run than any other operating system, including Windows. I have read that Caffeine is one potential solution to the problem, but if this is the only solution, then I think it should be installed by default.
In conclusion, I think that PCLinuxOS deserves to be higher on the DistroWatch list than it is at present. In general, it is a solid, easy-to-use distribution, which is what I want and expect from a distro. As Canonical's strategic decisions continue to impact Ubuntu-based derivatives, I think more and more people are going to migrate over to other distros in the years to come.
Firefox Sync: Unintuitive
I never remember how to use Firefox Sync, and that means I can't recommend Sync to anybody. I recommend Firefox, because I love Firefox Add-Ons and the open source nature of Firefox, but Sync has given me frequent problems. In the first place, it doesn't always work for me. Sync stopped working for me once I amassed over 30 styles in Stylish. When I updated my operating system and installed Firefox, I couldn't Sync. There was no error message, but the Syncing failed. I tried several times and wasted about an hour before online research, which is my particular strength, informed me that Sync was broken and buggy. There is a storage limitation on their Sync server, and instead of informing the user about this, Firefox simply fails to Sync, leaving the user to wonder if he did something wrong and should try again a hundred-odd times until it works, which wastes bandwidth and time for everybody, Mozilla included. In the end, I lost all my styles.
But Sync has more problems than just not working right. I can't figure it out half the time. I always have to read the documentation. It is not clear to me how to sync or what each sequence of clicks will do. I have more than once lost an entire Firefox configuration due to the non-intuitive, user-hostile Sync interface. If I can't figure it out--and I'm not exactly a newcomer when it comes to computers--I wonder how all the other users are doing with it. I think it would be very easy to code Sync in such a way that it is intuitive and easy to understand. I think it would take all of an afternoon and nothing more. I just think whoever programmed it was not that skilled at user interfaces and is probably more of a backend coder, possibly good at making a system function but not so good at explaining it to human beings.
I find Thunderbird annoying in a similar manner. I can't figure out how to stop spam. Thunderbird marks emails it thinks are spam, but delivers them anyway in my "In" Box, alerting me with a visual and audible signal about the important spam message. I find Thunderbird pretty primitive as far as an email client goes, but it is still better than Kmail, which requires me to enter my password each and every time I check my email. I do not see the point of using a mail reader in the first place if there is a need to enter the password. Might as well used web-based email in that scenario.
But Sync has more problems than just not working right. I can't figure it out half the time. I always have to read the documentation. It is not clear to me how to sync or what each sequence of clicks will do. I have more than once lost an entire Firefox configuration due to the non-intuitive, user-hostile Sync interface. If I can't figure it out--and I'm not exactly a newcomer when it comes to computers--I wonder how all the other users are doing with it. I think it would be very easy to code Sync in such a way that it is intuitive and easy to understand. I think it would take all of an afternoon and nothing more. I just think whoever programmed it was not that skilled at user interfaces and is probably more of a backend coder, possibly good at making a system function but not so good at explaining it to human beings.
I find Thunderbird annoying in a similar manner. I can't figure out how to stop spam. Thunderbird marks emails it thinks are spam, but delivers them anyway in my "In" Box, alerting me with a visual and audible signal about the important spam message. I find Thunderbird pretty primitive as far as an email client goes, but it is still better than Kmail, which requires me to enter my password each and every time I check my email. I do not see the point of using a mail reader in the first place if there is a need to enter the password. Might as well used web-based email in that scenario.
Saturday, September 28, 2013
Twitter is a Bad Idea
I don't use Twitter, because I think the length limitation is a bad idea. It is one reason that the media has made note of a very small number of college professors. Confined to just a sentence or two, these men resort to primitive emotional rhetoric that wounds. One does not wish to wound with words, but rather to woo or at least promote understanding. Of all people, a college professor should understand that. I find it hard to believe that some of these Twitter feeds came from educated men.
I believe those college professors that have posted horrible things must suffer from Asperger's Syndrome. They do not understand how to make other people understand, a severe limitation for an educator.
Being a college professor is a very privileged position indeed, coveted by many, but requires a delicate balancing act. One is an educator, but also an entertainer and a politician as well. If a college professor suffers from Asperger's Syndrome, then he should not use Twitter, and if he uses the Internet in other ways, he should be careful and take reasonable precautions that his words will not come back to haunt him.
I do not know whether a college professor should be fired for posting something on Twitter. The highly educated man that has limited social intelligence is to be pitied, because his is a life of hard work and little recognition. How many friends does such a man have? People will use his work, indeed they may steal his work, but he will not be remembered. Only those with social intelligence are remembered. If an apology is tendered, perhaps the administrators should allow the possibility that the educator can be further educated. Surely there are worse offences than posting a line of text that is in poor taste.
But of course, Twitter is a bad idea for everybody. Why should one wish to post little quips which then get recorded until the end of time for all posterity? Is it always so easy to express oneself in just a few sentences?
I think the desire for attention is pernicious. The only thing about celebrity that is remotely desirable is wealth.
Being a college professor is a very privileged position indeed, coveted by many, but requires a delicate balancing act. One is an educator, but also an entertainer and a politician as well. If a college professor suffers from Asperger's Syndrome, then he should not use Twitter, and if he uses the Internet in other ways, he should be careful and take reasonable precautions that his words will not come back to haunt him.
I do not know whether a college professor should be fired for posting something on Twitter. The highly educated man that has limited social intelligence is to be pitied, because his is a life of hard work and little recognition. How many friends does such a man have? People will use his work, indeed they may steal his work, but he will not be remembered. Only those with social intelligence are remembered. If an apology is tendered, perhaps the administrators should allow the possibility that the educator can be further educated. Surely there are worse offences than posting a line of text that is in poor taste.
But of course, Twitter is a bad idea for everybody. Why should one wish to post little quips which then get recorded until the end of time for all posterity? Is it always so easy to express oneself in just a few sentences?
I think the desire for attention is pernicious. The only thing about celebrity that is remotely desirable is wealth.
Friday, September 27, 2013
Reflections on Patrick O'Brian
I was struck today by how Patrick O'Brian focuses upon things in his writing--things, not people. Stephen Maturin dwells more upon his drugs--laudanum and coca leaf--and his hobbies--insects, reptiles, mammals, and plants--than his wife, the love of his life. Captain Jack Aubrey is much the same, more concerned with his ship than with anyone else, even his wife and children. I guess that is why I feel O'Brian is essentially a masculine writer, because he puts things above people, whereas a feminine writer like Jane Austen is more concerned with people and their relationships with one another and much less with things. O'Brian, like his characters, has an in-depth mastery of things, ships and animals and plants, but I feel his characters' relationships are a bit sketchy, not quite compelling enough. Almost all the characters are cardboard except for the two main ones, Aubrey and Maturin. At the moment, I'm reading O'Brian's "The Wine-Dark Sea," and I have found my attention stray as Stephen Maturin rides a llama along the Peruvian Highlands chewing on coca leaf and suffering frostbite. I've put the book down about a dozen times, which tells me that it isn't as compelling as other O'Brian novels, that it lacks a certain force. Definitely the earlier Aubrey/Maturin novels are the better ones.
About Jesus
I read an interesting article today concerning five myths about Jesus. I have to admit I believed some of the myths. For instance, although I've heard the title "Jesus of Nazareth," I assumed he was born in Bethlehem. The author underlines one of the greatest problems with the Gospels, accuracy. If the Gospels cannot be trusted as to which town Jesus was born in or the manner of his burial, then transforming water into wine is very much in doubt.
Saturday, September 21, 2013
Antibiotics to be Replaced by T-cells
Antibiotics are a primitive remedy for infection, because they kill indiscriminately and foster the evolution of resistance in germs. I have not accepted an antibiotic prescription in over twenty years. If a doctor prescribes an antibiotic for a mild or moderate condition, one that is not persistent or life-threatening, he is in error. The remedy does more harm than good. Most often, antibiotics do not have the intended effect. They destroy bacteria within the body, but the specific variety of bacteria or the viruses that caused the illness remain unscathed. Humans require certain microbes in order to live well.
In the future, if there is a future, that is, if humans don't destroy their civilization through neglect or anger, antibiotics will be replaced by T-cell therapy. T-cells with the body's own signature will be induced to grow in the laboratory or within the body to target the specific illness and no other. This will eliminate the ravages of sickness and disease without the disadvantages of antibiotics.
In the future, if there is a future, that is, if humans don't destroy their civilization through neglect or anger, antibiotics will be replaced by T-cell therapy. T-cells with the body's own signature will be induced to grow in the laboratory or within the body to target the specific illness and no other. This will eliminate the ravages of sickness and disease without the disadvantages of antibiotics.
Monday, September 16, 2013
Tolkien's Inspiration for The Silmarillion
Tolkien found inspiration for The Silmarillion in the Bible, mythology, legend and lore, but also in the Dialogues of Plato, where Socrates discusses the soul at great length, comparing it to harmony, which to this Tolkien reader brings to mind the harmony created by Eru (the One God in Tolkien's theology) and his Ainur (archangels) before the making of the world. In The Silmarillion, Tolkien writes of this harmony forming both Middle Earth and foretelling the deeds thereupon, which is why prophecies are always fulfilled. The discordant notes introduced by the lone dissenting Ainur, Melkor (Tolkien's spin on Satan) do not succeed in destroying the harmony, but only alter the musical composition to create even more powerful music in the end.
In contrast to the silence of the Bible, Tolkien tackles head-on the one really essential question for a monotheist, "Why is there evil in the world?" The reason is art and beauty. That may not be a satisfying answer to most human beings, but why should a god view the world in the same way as a human being? Eru merely wants to create great music, perhaps due to pride, vanity or a delight in beauty. Tolkien explains evil as the black that offers contrast and greater poignancy to the white. The great god, Eru, is an artist first and a moralist second. Eru is concerned with creating great music, great art. He values beauty above righteousness or possibly equates the two. In Tolkien's works, the beautiful are good, and the evil are ugly, with few exceptions, one of them being Sauron when he lived among men. Eru is forever concerned about the endurance of his creation, Middle Earth, and its beauty and power. He is not as concerned with the fate of individuals or even of nations, although a handful of heroes have managed to catch his attention, or rather the attention of his lieutenants, on very rare occasions.
When reading the Old Testament, "Yahweh" seems to me a neglectful, vengeful father-figure, who allows temptations to arise and does nothing to reduce their influence. Nevertheless, he expects rather arbitrary rules to be obeyed precisely at all times, and when they aren't, exacts group punishment on all, the good, the bad and the innocent alike, and his punishments are cruel, like a tyrant's. In "The Silmarillion," Eru has far fewer rules, and no expectation of worship or devotion, not being a vain god. Therefore, I like Eru better than the classical god. However, with both Eru and Yahweh, one gets the sense of mankind being mere playthings, toys from which the greater being derives amusement or a sense of purpose. Men and elves are called "The Children of Eru," yet they are treated less like children than like toys. One protects children, but toys may be discarded or allowed to be damaged or destroyed at a whim, and Eru extends little protection from either Melkor or the ravages of nature and time. Yahweh, for his part, does not protect mankind from Satan, a shadowy figure that appears seldom in the Bible, I believe only in Genesis, when tempting Jesus in the desert, and in Revelations.
As a theology, "The Silmarillion" is far more satisfying than those derived from the Bible. I liked how Tolkien fleshed out the precise relationship between the central god and his opponent and explained most of what happens to people after they die. People have a strong desire to know what happens after death, but the Bible is silent on that issue other than to say one will be with God, whatever that means, and that could mean anything at all, and the nature of God is not clear either. The nature of Eru and his personality is much clearer and likeable, a more modern-thinking god, where Yahweh was a bloody tyrant that bashed people over the head when they did not agree with him. In "The Silmarillion," the archangels are all named and described, and the reasons for Melkor's dispute with them is better understood. The Bible leaves much room for speculation due to its ambiguities, with disastrous consequences for the Church, which attempted for centuries to eliminate "heresies" by violence. In Middle Earth, there is no room for any other religion, because Eru has made himself known through his lieutenants by direct intervention. There are living beings that have seen and dined with the archangels, and miracles happen in Middle Earth. The existence of Eru is never in dispute. Would that modern religions could make a similar claim! I think the absence of God and of miracles argues against the existence of either.
The most compelling connection between Plato's Dialogues and The Silmarillion can be found in Phaedo, my favorite portion of the Dialogues, where Socrates tells a charming tale to Simmias of the Earth, its geography, and of a special land where men live much longer than ordinary and possess supernatural powers of perception and endurance, and where gems are far more beautiful, and where the gods dwell in temples and let their wishes be known to men.
In contrast to the silence of the Bible, Tolkien tackles head-on the one really essential question for a monotheist, "Why is there evil in the world?" The reason is art and beauty. That may not be a satisfying answer to most human beings, but why should a god view the world in the same way as a human being? Eru merely wants to create great music, perhaps due to pride, vanity or a delight in beauty. Tolkien explains evil as the black that offers contrast and greater poignancy to the white. The great god, Eru, is an artist first and a moralist second. Eru is concerned with creating great music, great art. He values beauty above righteousness or possibly equates the two. In Tolkien's works, the beautiful are good, and the evil are ugly, with few exceptions, one of them being Sauron when he lived among men. Eru is forever concerned about the endurance of his creation, Middle Earth, and its beauty and power. He is not as concerned with the fate of individuals or even of nations, although a handful of heroes have managed to catch his attention, or rather the attention of his lieutenants, on very rare occasions.
When reading the Old Testament, "Yahweh" seems to me a neglectful, vengeful father-figure, who allows temptations to arise and does nothing to reduce their influence. Nevertheless, he expects rather arbitrary rules to be obeyed precisely at all times, and when they aren't, exacts group punishment on all, the good, the bad and the innocent alike, and his punishments are cruel, like a tyrant's. In "The Silmarillion," Eru has far fewer rules, and no expectation of worship or devotion, not being a vain god. Therefore, I like Eru better than the classical god. However, with both Eru and Yahweh, one gets the sense of mankind being mere playthings, toys from which the greater being derives amusement or a sense of purpose. Men and elves are called "The Children of Eru," yet they are treated less like children than like toys. One protects children, but toys may be discarded or allowed to be damaged or destroyed at a whim, and Eru extends little protection from either Melkor or the ravages of nature and time. Yahweh, for his part, does not protect mankind from Satan, a shadowy figure that appears seldom in the Bible, I believe only in Genesis, when tempting Jesus in the desert, and in Revelations.
As a theology, "The Silmarillion" is far more satisfying than those derived from the Bible. I liked how Tolkien fleshed out the precise relationship between the central god and his opponent and explained most of what happens to people after they die. People have a strong desire to know what happens after death, but the Bible is silent on that issue other than to say one will be with God, whatever that means, and that could mean anything at all, and the nature of God is not clear either. The nature of Eru and his personality is much clearer and likeable, a more modern-thinking god, where Yahweh was a bloody tyrant that bashed people over the head when they did not agree with him. In "The Silmarillion," the archangels are all named and described, and the reasons for Melkor's dispute with them is better understood. The Bible leaves much room for speculation due to its ambiguities, with disastrous consequences for the Church, which attempted for centuries to eliminate "heresies" by violence. In Middle Earth, there is no room for any other religion, because Eru has made himself known through his lieutenants by direct intervention. There are living beings that have seen and dined with the archangels, and miracles happen in Middle Earth. The existence of Eru is never in dispute. Would that modern religions could make a similar claim! I think the absence of God and of miracles argues against the existence of either.
The most compelling connection between Plato's Dialogues and The Silmarillion can be found in Phaedo, my favorite portion of the Dialogues, where Socrates tells a charming tale to Simmias of the Earth, its geography, and of a special land where men live much longer than ordinary and possess supernatural powers of perception and endurance, and where gems are far more beautiful, and where the gods dwell in temples and let their wishes be known to men.
Friday, September 13, 2013
Vampire Dream
Today was Friday the Thirteenth, after all.
The night before, I went to bed late, around 0500, and had a nightmare that derived from "True Blood." Vampires were stalking my friends and I, and we were hiding out in different houses to escape, but somehow they would find us. I don't remember blood-drinking, a vampire-myth that I always found implausible, but they drained our life-force by painful touch. Each vampire had marked one of us for his own. In our absence, each vampire would starve, because they could only feed upon us and no one else. Starvation caused the vampire to lose their looks and become hideous, monstrous, savage-looking, which made them scarier. When they fed upon us, they recovered their looks. I remember the dreadful knocking on the door and then the door being opened and the monster coming in to find his prey and feed.
I awoke and found it most curious that I was dreaming about vampires, but then again, I had spent much of the night before playing Dungeon Crawl Stone Soup, and my player-character happens to be a Demonspawn Necromancer that had mastered a spell known as Vampiric Draining. I achieved final victory with this character in "The Pits" scenario of Sprint.
Later in the day, I found myself alone in a big empty building that is supposedly haunted by a noisy ghost. My friends have sworn that they have seen and heard this ghost. Of course I am skeptical, but I kept my skepticism to myself, because I have learned that people who believe in ghosts do not like to hear the opinions of those that do not. It is the same with religion. No believer really wants to hear the opinions of an atheist, especially not in person. In social settings, my object is to get along with people, not to persuade them of my beliefs. This blog is like the vault for my private opinions and philosophy.
I was asked if I felt scared to be working in the haunted building all alone, and I replied I was not. I thought to myself that if I saw a ghost, it would be a very good thing, because it would serve as a refutation of my opinions, and I would welcome the evidence. I would not say that a ghost is proof of the afterlife, because it could be many other things, but I would like very much to see one, even if I would feel frightened. I am willing to feel frightened if the reward is seeing something far out of the ordinary that will give me new knowledge. There was a time in my life when I called upon deities and certain supernatural beings to reveal themselves to me in any fashion whatsoever, but they did not choose to trifle with me. A supernatural event might have led me to belief, but such did not come.
I did not hurry and was not timid when I worked tonight. But I did not see or hear a ghost nor anything out of the ordinary. I believe the human brain is very creative and imaginative, and sometimes I wonder about ghosts, and I am willing to meet one, but I never have, and so I do not believe in ghosts.
The night before, I went to bed late, around 0500, and had a nightmare that derived from "True Blood." Vampires were stalking my friends and I, and we were hiding out in different houses to escape, but somehow they would find us. I don't remember blood-drinking, a vampire-myth that I always found implausible, but they drained our life-force by painful touch. Each vampire had marked one of us for his own. In our absence, each vampire would starve, because they could only feed upon us and no one else. Starvation caused the vampire to lose their looks and become hideous, monstrous, savage-looking, which made them scarier. When they fed upon us, they recovered their looks. I remember the dreadful knocking on the door and then the door being opened and the monster coming in to find his prey and feed.
I awoke and found it most curious that I was dreaming about vampires, but then again, I had spent much of the night before playing Dungeon Crawl Stone Soup, and my player-character happens to be a Demonspawn Necromancer that had mastered a spell known as Vampiric Draining. I achieved final victory with this character in "The Pits" scenario of Sprint.
Later in the day, I found myself alone in a big empty building that is supposedly haunted by a noisy ghost. My friends have sworn that they have seen and heard this ghost. Of course I am skeptical, but I kept my skepticism to myself, because I have learned that people who believe in ghosts do not like to hear the opinions of those that do not. It is the same with religion. No believer really wants to hear the opinions of an atheist, especially not in person. In social settings, my object is to get along with people, not to persuade them of my beliefs. This blog is like the vault for my private opinions and philosophy.
I was asked if I felt scared to be working in the haunted building all alone, and I replied I was not. I thought to myself that if I saw a ghost, it would be a very good thing, because it would serve as a refutation of my opinions, and I would welcome the evidence. I would not say that a ghost is proof of the afterlife, because it could be many other things, but I would like very much to see one, even if I would feel frightened. I am willing to feel frightened if the reward is seeing something far out of the ordinary that will give me new knowledge. There was a time in my life when I called upon deities and certain supernatural beings to reveal themselves to me in any fashion whatsoever, but they did not choose to trifle with me. A supernatural event might have led me to belief, but such did not come.
I did not hurry and was not timid when I worked tonight. But I did not see or hear a ghost nor anything out of the ordinary. I believe the human brain is very creative and imaginative, and sometimes I wonder about ghosts, and I am willing to meet one, but I never have, and so I do not believe in ghosts.
Grob is Over
I used to play the Grob (1. g4) often, when I was studying it, and was able to achieve many wins against higher-rated players with it, but I perceive that the opening has been over-analyzed. Too often do players have a ready response against it, and that I think makes a difficult opening nigh impossible.
I actually have achieved better results with the obscure and universally scorned Barne's Defense (1. f3) than with the Grob. A number of players waste time during the game pondering a sortie with their Queen against my kingside or actually performing it with dismal results.
While I appreciate that the Grob is difficult to play, it receives what seems to me fanatical and unreasoning hatred from some quarters. I have read "refutations" of the Grob many times that failed to persuade me. I maintain the opening is sound and cannot be refuted. As with other unpopular openings, a draw can be achieved if both players play precise moves. I have seen 1. g4 d5 2. h3 e5 3. Bg2 Nc6 set forth as being better for Black. I would counter with 4. c4 Be6 5. cxd5 Bxd5 6. Bxd5 Qxd5 7. Nf3 and now the position seems to me by a slight degree to favor White, which stands to gain a tempo with Nc3, unless Black opts to trade a bishop for a knight (recapture with dxc3, and Black gains a tempo via O-O-O, but White's King has a good post at c2, and I like White's chances).
I actually have achieved better results with the obscure and universally scorned Barne's Defense (1. f3) than with the Grob. A number of players waste time during the game pondering a sortie with their Queen against my kingside or actually performing it with dismal results.
While I appreciate that the Grob is difficult to play, it receives what seems to me fanatical and unreasoning hatred from some quarters. I have read "refutations" of the Grob many times that failed to persuade me. I maintain the opening is sound and cannot be refuted. As with other unpopular openings, a draw can be achieved if both players play precise moves. I have seen 1. g4 d5 2. h3 e5 3. Bg2 Nc6 set forth as being better for Black. I would counter with 4. c4 Be6 5. cxd5 Bxd5 6. Bxd5 Qxd5 7. Nf3 and now the position seems to me by a slight degree to favor White, which stands to gain a tempo with Nc3, unless Black opts to trade a bishop for a knight (recapture with dxc3, and Black gains a tempo via O-O-O, but White's King has a good post at c2, and I like White's chances).
Thursday, September 12, 2013
Patrick O'Brian & Gore Vidal
I was amused to find a reference to Gore Vidal in O'Brian's "The Wine-Dark Sea" on p.157. A midshipman or petty officer named Vidal is described as chapelist, democratic or even republican in his views, in other words a left-winger, that is, for early 19th century England. There the resemblance begins and, perhaps, ends. This Vidal conspires to free an imprisoned Frenchman by the name of Dutourd, who seems to be a pacifist that wants to start a democratic, money-optional commune on a deserted island. The reference may pass unnoticed by anyone that hasn't read Gore Vidal. At first I wondered whether O'Brian intended a mild rebuke of Gore Vidal's political views, but upon reflection I think the author just meant to tip his cap to a fellow historical novelist. I can't assume that O'Brian's views were that much different than Gore Vidal's, other than on the subject of homosexuality, where O'Brian had difficulty.
Gore Vidal's literary criticism is remarkable in its profound silence upon O'Brian. I only found one sentence indicating Gore Vidal was even aware of O'Brian. I think Gore may have found O'Brian too abundant with minute facts and technical details, too objective, and lacking that strong point of view which Gore always invested in his own work. Gore had a profound distaste for war and did not like to read or write portrayals of war. By contrast, O'Brian's books drip with blood and gore.
Gore Vidal's literary criticism is remarkable in its profound silence upon O'Brian. I only found one sentence indicating Gore Vidal was even aware of O'Brian. I think Gore may have found O'Brian too abundant with minute facts and technical details, too objective, and lacking that strong point of view which Gore always invested in his own work. Gore had a profound distaste for war and did not like to read or write portrayals of war. By contrast, O'Brian's books drip with blood and gore.
Wednesday, September 11, 2013
The Silly Sisters
The Silly Sisters released two musical gems in "The Lass of Loch Royal" and "Geordie," both so excellent that I can't decide which is better. Sometimes I favor one, sometimes the other. For now, I prefer "Geordie." Everything about the two songs is superb. It is very strange that the songs and their performers are not better known.
Saturday, September 7, 2013
Dennis Rodman
Rodman is a lightning rod, now that he's gone to North Korea and declared he's BFF's with the North Korean tyrant. As a target, he is too easy, and for a while I declined to blog about the issue, but it bothers me. I used to watch Braves baseball and used to root for Dennis Rodman when he was part of their team.
That the tyrant uses Rodman at certain moments as a distraction is clear. Recently, the tyrant murdered his ex-girlfriend and her friends, out of mere pique, and sent their families to prison camps. Just a few days after that story broke in the media, Rodman was invited to North Korea, and of course he accepted.
Rodman, for his part, seeks to use the tyrant to promote various business deals. Looking at his picture in the media, wearing a silver hat and sunglasses and sucking on a cigar, I am reminded of the "thug lifestyle" espoused by so many rappers, an ideology devoid of ethics or loyalty that justifies the pursuit of money and power at any price. What a boring and pointless existence to lead. I think that if I had been a fan of Rodman, I would no longer be one after he cozied up to the dictator. Such sycophancy is evil and casts a long, dark shadow over everything Rodman has ever done or ever will do. A thousand years from now, any chapter on the life of Rodman must include a section on his dealings with the bloody tyrant, the callousness shown to the tyrant's innocent victims, and the praise that Rodman lavished upon the violent dictatorship, all of which Rodman did of his own free will, even while being a millionaire and living in a free country. Rodman has marred his legacy forever.
There is a comparison to be made between Eric Snowden and Dennis Rodman, their contrasting motivations and possible outcomes, the benefits and drawbacks of wickedness versus acts of conscience. Some men do a selfless act for what they deem to be the greater good, even at considerable risk to themselves. Other men do a wicked deed for selfish gain at little or no risk to themselves. Is there an unseen advantage to selfless acts of good? Is there a God watching in the sky with a ledger, taking account of all the good deeds and evil ones and weighing them for later judgment of the soul? Perhaps that extravagant fantasy cannot hold water in the popular consciousness, but still there may be subtle and difficult to understand advantages of good. What is the purpose of life? What is the value of existence? Maybe being a catalyst for positive change is its own reward. Maybe the advantage accrues not to the individual, but to current and later generations. Good people may view themselves as expendable, and take comfort in the good works that they do and the good effects that are achieved by their sacrifices.
That the tyrant uses Rodman at certain moments as a distraction is clear. Recently, the tyrant murdered his ex-girlfriend and her friends, out of mere pique, and sent their families to prison camps. Just a few days after that story broke in the media, Rodman was invited to North Korea, and of course he accepted.
Rodman, for his part, seeks to use the tyrant to promote various business deals. Looking at his picture in the media, wearing a silver hat and sunglasses and sucking on a cigar, I am reminded of the "thug lifestyle" espoused by so many rappers, an ideology devoid of ethics or loyalty that justifies the pursuit of money and power at any price. What a boring and pointless existence to lead. I think that if I had been a fan of Rodman, I would no longer be one after he cozied up to the dictator. Such sycophancy is evil and casts a long, dark shadow over everything Rodman has ever done or ever will do. A thousand years from now, any chapter on the life of Rodman must include a section on his dealings with the bloody tyrant, the callousness shown to the tyrant's innocent victims, and the praise that Rodman lavished upon the violent dictatorship, all of which Rodman did of his own free will, even while being a millionaire and living in a free country. Rodman has marred his legacy forever.
There is a comparison to be made between Eric Snowden and Dennis Rodman, their contrasting motivations and possible outcomes, the benefits and drawbacks of wickedness versus acts of conscience. Some men do a selfless act for what they deem to be the greater good, even at considerable risk to themselves. Other men do a wicked deed for selfish gain at little or no risk to themselves. Is there an unseen advantage to selfless acts of good? Is there a God watching in the sky with a ledger, taking account of all the good deeds and evil ones and weighing them for later judgment of the soul? Perhaps that extravagant fantasy cannot hold water in the popular consciousness, but still there may be subtle and difficult to understand advantages of good. What is the purpose of life? What is the value of existence? Maybe being a catalyst for positive change is its own reward. Maybe the advantage accrues not to the individual, but to current and later generations. Good people may view themselves as expendable, and take comfort in the good works that they do and the good effects that are achieved by their sacrifices.
Gore No Fount of Wisdom
After watching a documentary on Gore Vidal last night, I was reminded of my late hero's unwise traffic with Timothy McVeigh. I think Gore was a whore for attention and lacked discretion in distinguishing good attention from bad attention. I think Gore gained nothing by that traffic and gave his ideological opponents a gift that keeps on giving. Perhaps Gore had grown decrepit in his old age and lost some of his judgement or perhaps his decisions were all in character. Killing a bunch of people should not be a means to get attention for a cause, or else civilization is truly dead. The terrorist committed an act of war, and there is not much to discuss about war. War is answered by war, violence begets violence and so on.
Viewing clips of Gore through the years, I agree with others in finding him foremost an entertainer, secondly a critic, and only last a philosopher. Many things that he said do ring true, but he exaggerated for dramatic effect, as writers like to do to stave off their nemesis, the reader's boredom. I think Gore could have chosen his battles more carefully, but then would Gore have still been Gore, and would anyone have ever heard of him at all? Perhaps he reckoned on accruing occasional setbacks in seeking the greater goal of achieving notoriety and success as an entertainer. I would not make the mistake of asserting that Gore was wise however. Clever, yes, very, and cunning as well. Perhaps he was wise in the sense that his personal life seemed surprisingly neat and solid. He never wanted for money, and his relationship with his partner endured to his death. He seemed quite content and lived to a ripe old age, enjoying the admiration of a legion of fans right to the end. In reading Gore, I think it is important to perceive that he exaggerates and sometimes takes extreme positions that seem far out on a limb because he is a performer, an entertainer that is doing his best to engage an audience that he may indeed hold in some secret contempt.
Viewing clips of Gore through the years, I agree with others in finding him foremost an entertainer, secondly a critic, and only last a philosopher. Many things that he said do ring true, but he exaggerated for dramatic effect, as writers like to do to stave off their nemesis, the reader's boredom. I think Gore could have chosen his battles more carefully, but then would Gore have still been Gore, and would anyone have ever heard of him at all? Perhaps he reckoned on accruing occasional setbacks in seeking the greater goal of achieving notoriety and success as an entertainer. I would not make the mistake of asserting that Gore was wise however. Clever, yes, very, and cunning as well. Perhaps he was wise in the sense that his personal life seemed surprisingly neat and solid. He never wanted for money, and his relationship with his partner endured to his death. He seemed quite content and lived to a ripe old age, enjoying the admiration of a legion of fans right to the end. In reading Gore, I think it is important to perceive that he exaggerates and sometimes takes extreme positions that seem far out on a limb because he is a performer, an entertainer that is doing his best to engage an audience that he may indeed hold in some secret contempt.
Thursday, September 5, 2013
Realpolitik in Syria
I can't fathom Obama's readiness to bomb Syria other than through realpolitik. Chemical weapons are nasty, but the West used them in massive quantities in World War I.
The realpolitik is that over time, Syria has become a proxy war between Iran and Hezbollah on the one hand and Israel on the other. Defeating or diminishing Assad deals a blow to Hezbollah and Iran. Isolating terrorist Hezbollah is good in principle, but unanswered is who takes Assad's place.
There are uncalculated costs to war, the opium of our leaders. They dwell upon Syria, when they should be sorting out serious problems in the U.S. Perhaps that is the real reason they allow Syria to seize their attention. It is a perfect diversion, ideal in every way. Our leaders do not really want to bother with sorting out the wretched economy and other difficult problems. War is simple. The technical aspects are farmed out to military professionals. The leaders can strut about, playing the warlord, savoring their power, and watching the drama unfold on television from the comfort of their armchairs. Corporate America likes it, because demand for expensive armaments increases with every conflict. War diverts the masses from the wretched economy, climate change and the poor implementation of health care due to Republican obstructionism. Even if the war won't make Israel safer, there is hope that it will, and that helps sell the war. There is talk about setting an example for rogue states like Iran and North Korea. Unanswered is why the U.S. has to be the policeman of the world, a policeman who draws no salary and receives no gratitude and is resented for being a policeman.
I'm skeptical of this war, but pragmatic. If the deed is done, then let us hope the outcome is more like "Libya 2" rather than "Iraq 2". I suppose it is unrealistic to expect a nation to possess such enormous and expensive military power and not to use it. And it is true a large part of the fixed costs, such as destroyers and trained soldiers, have already been paid for, and the variable costs, munitions and so forth, are small by comparison. I wonder though what kind of aid package our leaders are going to feel obligated to lavish upon Syria after the war. Again the door to our treasury opens, and out flows the money that we borrowed from China, lavished upon a foreign nation and a foreign culture that has no notion of kinship to us nor allegiance to our ideals. The debt we incur through these foreign adventures will either be repaid by our children or, more likely, defaulted.
The sniping from other media around the world aimed at the U.S., claiming we've "lost the will to lead," or that Obama is diminished somehow by a vote against war, is pure poppycock, demolished in two minutes. The other countries are all too glad to let us pay all the bills, while they reap a benefit or at least get to watch the fireworks with amusement at no cost to themselves. They need to learn about paying for the costs of security, rather than mooching off the unpaid policeman of the world. Otherwise, they can learn about fighting wars by themselves with their own means.
I wish the politicians worked half as hard fixing the economy as they are beating the drums for war. Once again, our politicians are confused as to which nation they represent. They think they represent Syria. In reality, they are supposed to be working for America. Someone needs to remind them. The greatest threat this nation faces is the poor economy. Perhaps the politicians spend too much time in fantasy land and not enough time in the real world.
The realpolitik is that over time, Syria has become a proxy war between Iran and Hezbollah on the one hand and Israel on the other. Defeating or diminishing Assad deals a blow to Hezbollah and Iran. Isolating terrorist Hezbollah is good in principle, but unanswered is who takes Assad's place.
There are uncalculated costs to war, the opium of our leaders. They dwell upon Syria, when they should be sorting out serious problems in the U.S. Perhaps that is the real reason they allow Syria to seize their attention. It is a perfect diversion, ideal in every way. Our leaders do not really want to bother with sorting out the wretched economy and other difficult problems. War is simple. The technical aspects are farmed out to military professionals. The leaders can strut about, playing the warlord, savoring their power, and watching the drama unfold on television from the comfort of their armchairs. Corporate America likes it, because demand for expensive armaments increases with every conflict. War diverts the masses from the wretched economy, climate change and the poor implementation of health care due to Republican obstructionism. Even if the war won't make Israel safer, there is hope that it will, and that helps sell the war. There is talk about setting an example for rogue states like Iran and North Korea. Unanswered is why the U.S. has to be the policeman of the world, a policeman who draws no salary and receives no gratitude and is resented for being a policeman.
I'm skeptical of this war, but pragmatic. If the deed is done, then let us hope the outcome is more like "Libya 2" rather than "Iraq 2". I suppose it is unrealistic to expect a nation to possess such enormous and expensive military power and not to use it. And it is true a large part of the fixed costs, such as destroyers and trained soldiers, have already been paid for, and the variable costs, munitions and so forth, are small by comparison. I wonder though what kind of aid package our leaders are going to feel obligated to lavish upon Syria after the war. Again the door to our treasury opens, and out flows the money that we borrowed from China, lavished upon a foreign nation and a foreign culture that has no notion of kinship to us nor allegiance to our ideals. The debt we incur through these foreign adventures will either be repaid by our children or, more likely, defaulted.
The sniping from other media around the world aimed at the U.S., claiming we've "lost the will to lead," or that Obama is diminished somehow by a vote against war, is pure poppycock, demolished in two minutes. The other countries are all too glad to let us pay all the bills, while they reap a benefit or at least get to watch the fireworks with amusement at no cost to themselves. They need to learn about paying for the costs of security, rather than mooching off the unpaid policeman of the world. Otherwise, they can learn about fighting wars by themselves with their own means.
I wish the politicians worked half as hard fixing the economy as they are beating the drums for war. Once again, our politicians are confused as to which nation they represent. They think they represent Syria. In reality, they are supposed to be working for America. Someone needs to remind them. The greatest threat this nation faces is the poor economy. Perhaps the politicians spend too much time in fantasy land and not enough time in the real world.
Monday, September 2, 2013
The DEA's Fishing Expeditions
Here's an interesting article about how AT&T feeds the DEA information concerning their customers. Remember that old yarn about how only terrorists would be targeted for warrantless surveillance? Now the target list includes suspected drug dealers--or anyone remotely related to them. No need for a warrant in today's America. We've abandoned that right. Technology has reduced the labor cost of law enforcement fishing expeditions to such an extent that little basis is needed to justify the cost in time or money. Just as spammers can reach out to millions at no cost, so can the government. An undercover identity on Facebook may be reused millions of times. If compromised, the name and location can be changed, and all the other information reused. Email text can be recycled, with minor alterations if needed. Artificial intelligence in software programs can eliminate much of the human involvement ordinarily needed in these operations. The government stoops to using the tactics and methods of spammers. So I think that that George Orwell's prophetic work, 1984, is closer to being a reality. Government and corporations work hand-in-hand to compile massive databases about people, while concealing their methods and their motives. Who really knows who is targeted and for what reasons? Who knows what is being planned for the future? Anyone that informs the public about the massive ongoing violations of citizen's rights is pursued to the ends of the Earth and faces the severe punishment reserved for murderers.
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